I don’t know any other book that is as rich as Bushido: The Soul of Japan. It is rich because Nitobe Inazo explains
what Bushido is by referring to the words of historical figures and events from
the East and the West, and from the ancient and today’s worlds. They cover
almost all Eastern and Western cultures the peoples have accumulated: philosophies,
religions, politics, literatures, poems, and music. He is so well versed in
things past and present, one cannot read Bushido:
The Soul of Japan without enough knowledge on many and various things that
have taken place in the world history. Let me just give you some of the eminent
persons that appear in the first 10 pages of the book (304 pages altogether): Edmund
Burke, Dr. George Miller, Commodore Perry, Carl Marx, Minamoto Yoritomo, William
the Conqueror, Julius Caesar, Cornelius Tacitus, Ralph Waldo Emerson, Gotthold
Ephraim Lessing, Alphonse de Lamartine, Yagyu Munenori, Theodor Mommsen, Émile
Boutmy, and Arther May Knapp.
The English language he uses is so difficult that I had to consult a
dictionary several times in reading even a single page. I also had to read the
same sentence several times to grasp its meaning. Honestly speaking, some vocabulary
was new to me, who has taught English at a senior high school and have a highest
grade in the proficiency examination conducted by the Society of Testing
English Proficiency supported by the Ministry Education.
How could he have gained such vast and deep knowledge about the
world and such proficiency in English? He must have studied hard in Tokyo
Imperial University, Johns Hopkins University in the US, and in Halle
University in Germany.
Bushido, in my understanding, consists of loyalty to one’s lord,
spirit of self-sacrifice, and compassion for the weak. More than 100 years have
passed since he published this book in
1900, the spirit of Bushido is still alive in the Japanese. Just a few years
ago I remember Bushido: The Soul of Japan
sold well. The spirit of Bushido still remains in the Japanese hearts as Nitobe
predicted in the last page of the book: “Bushido as an independent code of
ethics may vanish, but its power will not perish from the earth; . . . . its
light and its glory will long survive their ruins. Like its symbolic flower,
after it is blown to the four winds, it will still bless mankind with the perfume
with which it will enrich life.”
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